Fidèle, sincère et irrévocable envers le premier commandement.

Les neuf commandements suivants découlent naturellement

Du premier par lequel ne sont réunis, i.e. ne sont ici présents,

Que des êtres humains ayant la foi, i.e. croyant indubitablement

 

En l’existence, la préséance, et l’omniscience, notamment

De Dieu qui seul crée, de Dieu qui seul réunit, sciemment

Celles et ceux qui croient en Lui et désirent ardemment

Passer du bon temps simplement entouré.es de croyants.

 

Les personnes invitées l’ont été par équipes de douze.

Les douze peuvent déduire et imaginer le nom des onze

MAIS

Les douze ne pourront jamais savoir si l’une des onze

A enfreint ou enfreindra aux commandements des douze :

 

"Jamais je ne serai juge et partie, avec la famille comme avec les ami.es.

Nous avons toutes et tous été invité.es pour partager ce souper,

Cette soirée, cette semaine, cet été, cette fds au chalet, etc.

M’a pas commencer à douter et à fouiller pour surveiller.

 

Je n’ai qu’à croire en Lui et à l’honorer, pour garder

Ses Dix Commandements et ne jamais les oublier.

Il y en a au moins onze autres qui, comme moué,

Ont le goût de se réunir et de me dire : je crois en toué !

 

Même si l’on ne se connait ni d’Ève, ni d’Adam, c’est évident :

Dieu nous a réuni.es et par les liens avec lesquels Il nous unit

Dieu nous signifie, notamment, d’oser croire en la vie, i.e. en Lui,

En gardant l’assurance de la bénévolence des êtres ici présents."

 

The emotional wounds he carried, 

Before he got condemned to the cross.

 

He introduced his teachings through parables after his mother and brothers

Came out to get him to come back “home”, and he had to rebuke them.

We know the timing of the day as a matter of fact:

The tax collector reported the day diligently and to the most significant iota.

He carried the hurt all day long, then tried to isolate himself, and they all followed,

Except his mother and brothers.

He started with the parable of the Sower to signal to his mother and brothers

That they misunderstood him all along.

He teaches via the parable of the Sower a way to explain what he meant

All these years when he “went in his head” and “felt misunderstood” in his home,

“Like that time when he went to live 40 days in the desert, after having gone get baptized”.

We have no indication to believe that he spoke

With either one of his parents about spirituality.

We have no indication of him going to theology to pursue any sort of calling

Even though both his earthly parents knew that he was sent as the son of God.

 

Neither one of his earthly parents is being described as particularly interested in dwelling

In the house of the Lord

(except for a significant fest –

The one during which he would end up dying

25 years later, in the same city).

He overstayed in Jerusalem so he could have a chat with the scribes and pharisees.

 

He wanted to chat with them about the Law, and the meaning of teaching the Law, etc.

These were the kind of chats he was interested in.

Except, we don’t have any indication to believe that he was able to “talk about God”

With his earthly parents and family.

These were thirty some years being part of a family and community

All the while feeling deeply misunderstood

And “hungry for” conversations about the meaning of life, with just about anybody.

After he is done introducing the concept of blindness towards the messages that he carries,

Via the parable of the Sower, he adds, on the same day, five parables to give all the angles

Around the meaning of life, describing five angles of paradise, and five ways to get there.

After he is done with this masterpiece of lessons condensed, like a mustard seed, in one day

Via 6 parables following his rebuking of his mother and brothers, he goes back to Nazareth.

 

There, he finally gets to exchange at the synagogue and teach.

They hear him talk, and they rebuke him.

 

They rebuke him because they feel astonished at what he is teaching,

But cannot believe that he is genuine because “he is from” Nazareth,

i.e. he grew up there and his family is known and resides there,

But he is not welcomed as “that Jesus who loved to chat with folks

At the synagogue: where did his thoughts lead him, this time?”

Jesus Christ as we know him was not known in Nazareth

As a man who chatted about God’s law and the meaning of life

Within Nazareth, where his family is known and where he grew up.

 

He surprises them as he returns, after the parables of the Sower and the seeds,

Only to be rebuked by his “hometown” and ending up “on his way away from there”.

How many emotional wounds to his heart, before his arrest?

How many emotional wounds to his heart, before his ministry?

How many emotional wounds to his heart shaped his philosophy?

 

His father was not talking to him non-stop.

His Father appeared to him and reveled himself to him at intervals.

All the rest of his earthy life: he had to figure it out, not having conversations

With his parents about it

With his siblings about it

With his friends and neighbours about it.

 

The son of Man was in his head, likely most of the time, likely since he was born.

The son of Man likely spent a great deal of time in his head mending his emotional wounds,

As he felt greatly misunderstood in his family and was rebuked by his “hometown”.

 

Two thousand years ago from today:

 

How was Jesus spending his evenings and nights, mending all these wounds?

 

Here you are, trying to teach them something, and all they want is to touch you

So that you can open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something, and all they want is for you

To tell them that you will keep them in your thoughts and ask The Almighty (for them) to be keen

Enough to remember to open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something:

“Remember my name!” you can hear them screaming.

Here you are, trying to teach them something, and all they want is to touch you

So that you can open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something, and all they want is for you

To tell them that you will keep them in your thoughts and ask The Almighty (for them) to be keen

Enough to remember to open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something:

“Remember my name!” you can hear them screaming.

[...]

Here you are, trying to teach them something, and all they want is to touch you

So that you can open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something, and all they want is for you

To tell them that you will keep them in your thoughts and ask The Almighty (for them) to be keen

Enough to remember to open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something:

“Remember my name!” you can hear them screaming.

[...]

Here you are, trying to teach them something, and all they want is to touch you

So that you can open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something, and all they want is for you

To tell them that you will keep them in your thoughts and ask The Almighty (for them) to be keen

Enough to remember to open their wombs, straighten their phalluses, and/or tighten their skin.

Here you are, trying to teach them something:

“Remember MY name!” you can hear them screaming.

***

 

Pour présenter le wishful thinking sacré (car) apaisé,

Pour rappeler que de blesser la chair d'autrui n'est pas si compliqué :

Soigner son âme, en revanche, cela relève (souvent) du sacré.

 

Signé :

🌻 Savato Kiriako 🌻

 💘

 

RAPPEL

 

Les hommes se font déchiqueter

Le cœur par des femmes depuis l’Antiquité

 

Au moins, si cela ne remonte pas aux calendes grecques, i.e. si cela ne relève pas de l’éternité.

Cela a toujours eu lieu, cela aura toujours lieu, cela a lieu en tout temps, comme maintenant.

 

Toute personne sachant parler grec ou aimant un.e grec.que

(telle Jacqueline Bouvier tombant dans les bras d’Onassis)

Comprend que l’esprit grec consiste notamment à chanter

La détresse des hommes se faisant déchiqueter

Le cœur par des femmes qu’ils aiment dont ils tâchent d’être aimés.

 

C’est relevant notamment de cette tradition,

Soit l’ensemble des sagesses transmises à travers les générations,

Jusqu’à remonter à des siècles des siècles, avant et après Jésus Christ,

Dont la première langue écrite employée pour rendre compte de sa vie

De ses enseignements, de ses leçons, de ses espoirs pour celle et celui

Qui saura entendre son message et s’en emparer sans l’accaparer,

Était justement le grec, soit une langue dont la richesse grammaticale

Et la poésie permettent de dire plus d’une idée à la fois, en plus d’être agréable

À écouter parlée, chantée, incarnée…

&

À parler, à chanter, à incarner…

Ce qui fait partie du charme et de la richesse de la langue grecque,

Qu’est né Savato.

 

Kiriako est venu plus tard :

Savato a fait un bout de chemin sans Kiriako.

 

Pour que naisse Kiriako, il a fallu que le cœur de Savato

Passe autant de temps à déchiqueter le cœur des hommes qui l’aimaient,

Comme une femme sachant déchiqueter les cœurs lancés à ses pieds,

Qu’à se faire à son tour déchiqueter

Le cœur en aimant des femmes, comme un homme ratant lamentablement

Dans ses efforts à impressionner une femme dont il souhaiterait être aimé.

 

Savato Kiriako,

C’est comprendre par empathie et culpabilité les cœurs triturés des deux côtés.